Showing posts with label Marriage. Show all posts
Showing posts with label Marriage. Show all posts

Tuesday, September 13, 2011

My Love Ten Thousand Times

Accession #: 1906.0009
Item: wedding dress belonging to James Madison's mother
Mermaid, princess, A-line, shift, or column. Potential silhouettes of any dress for any sort of occasion. But more importantly: the dress, for the occasion many dream about starting from their adolescence. Although most only wear their wedding dress on the momentous day itself, it serves the purpose of honoring matrimonial tradition. Today's dream of the big, white dress was not always the case. It was not until Queen Victoria's wedding in 1840 when she dressed in white satin and lace that the trend was set. Before then, it was of fashion to simply wear one's “sunday best” for the special occasion.
            It is typically unheard of that a modern bride will wear a color other than white to her wedding. Today's interpretations of wedding white bring to mind purity, innocence, and virginity. In past centuries, however, it was the color blue that symbolized these qualities, as witnessed by the silk and cotton wedding gown (1860),  given to the Metropolitan Museum of Art from the Brooklyn Museum. In fact, the color of the bride's dress was much more focused on demonstrating she and her family's wealth, rather than symbolizing virtuous characteristics. This proved that the family was able to afford a dress that their daughter would most likely never wear again. The rarer the color, the better showcasing of wealth. A silly poem was published in the 19th century about the color of your dress predicting the outcome of your marriage. It states,
            “Married in white, you will have chosen all right. Married in grey , you will go far away.    Married in black, you will wish yourself back. Married in red, you’ll wish yourself dead. Married in blue, you will always be true. Married in pearl, you’ll live in a whirl. Married in green, ashamed to be seen, Married in yellow, ashamed of the fellow. Married in brown, you’ll live out of town. Married in pink, your spirits will sink.”
Even after Queen Victoria's wedding in 1840, white was not a popular choice until the end of the 19th century thanks to the rise of the upper-middle class who strove to emulate the upper class while now having a more expendable income.
            It was not uncommon for a woman to alter or dye her wedding dress after the special occasion. Some brides even purchased separate bodices to accompany the dress for later occasions. Necklines were higher and more conservative on wedding dresses than on typical evening attire so the bodice was often switched or altered for later use.
            Wedding gowns of the 18th and 19th centuries were created as two separate, adjoining pieces: the bodice and the skirt, as seen in the dress of James Madison's mother found in Wilton's collection. In the 1700s, the bodice would most always cover one's elbows as well as establish a narrow waist for the wearer. Elegant women of the time, such as Empress Josephine of France, greatly popularized certain silhouettes of the early 19th century, such as the column-like gown, complete with an empire waist situated under the woman's bust. The silhouette was inspired by Ancient Greek and Roman dress however it was brought back into style thanks to Empress Josephine.
            By the 1840s, the circumference of the skirt grew to an exaggerated fullness thanks to increased petticoats and caged crinoline. The size of the skirt reached its climax by the 1860s, but then quickly fell out of style by the 1870s thanks to the rise of the bustle. Large leg-of-mutton sleeves often accompanied the bustle at the time up until the 20th century. Thanks to the reverse “S” shape silhouette popular of 1900, women were forced to squeeze and contort their bodies into unnatural and painful feminine shapes. This sort of unnaturalness sparked the rebellion against corsets just before the 1920s, creating loose, diaphanous, and much shorter dresses. The silhouettes of the 1930s, 40s, and 50s echoed the natural shape of a woman, redefining the waist-line and took inspiration from Hollywood, World War II uniforms, and influential women such as Jacquelyn Kennedy and Grace Kelly.
            Wilton's upcoming exhibit opening February 4th, 2012, entitled “My Love Ten Thousand Times: Love and Courtship since the 18th century,” chronicles love and marriage in the 18th, 19th, and 20th century. This exhibit will include a variety of wedding dresses spanning two hundred years.



Druesedow, Jean L. "In Style: Celebrating Fifty Years of the Costume        Institute." Metropolitan Museum of Art Bulletin 45.2 (1987): 5-63.Web. 20 July 2011. <http://www.jstor.org/stable/3268996>.    

Meehan, Norma Lu, and Mei Campbell. Victorian Wedding Dress in the United States: A History Through Paper Dolls. Lubbock, TX: Texas   Tech University Press, 2009. 2-5. Print

McIntyre, Kelsey. "The History of the White Wedding Dress." From Times Past. Johanne Yakula, Web. 15 July 2011. <http://www.fromtimespast.com/wedding.htm>.

Oakes, Leimomi. "Queen Victoria's wedding dress: the one that started it all." The Dreamstress. N.p., 18 April 2011. Web. 15 July 2011.  <http://thedreamstress.com/2011/04/queen-victorias-wedding-dress-the-one-that-started-it-all/>

Remington, Preston. "A Special Exhibition of Victorian and Edwardian Dresses: March 14-April 23." Metropolitan Museum of Art Bulletin 34.3 (1939): 55-60. Web. 20 July 2011.  http://www.jstor.org/stable/3256305.

Thieme, Otto Charles. "The Art of Dress in the Victorian and Edwardian Eras." Journal of Decorative and Propaganda Arts 10. (1988): 14-27. Web. 20 July 2011. <http://www.jstor.org/stable/1504015>.





(1906.0009)

Wednesday, August 3, 2011

The Rieux Wedding Rings

 












Accession #: 1962.4.1
Item: Wedding Rings

This week's post comes from Savannah, who spent a week of her summer with the staff and interns of Wilton gaining some "valuable" insight into the world of the small museum.  Savannah spent the week researching for her blog entry, inventorying the collection, and firing a musket.

           On October 14, 1780, Justin Pierre Plumard Comte de Rieux exchanged thin, gold weddings rings with Maria Margarita Martin in the royal court of France.  These late 18th century rings are considered “damiani” style due to the engravings on the outside.  Justin Pierre de Rieux wore his ring with his wife’s name, “M Maria Martini” engraved on it, while “JP de Rieux” and the wedding date are on Maria’s ring.
            The Rieux couple wore their wedding rings on the third finger of their left hand for the entirety of their marriage.  This custom started with the Ancient Egyptians about 4800 years ago.  In Egyptian hieroglyphics a circle means eternity, which is why they used a ring to symbolize the never-ending bond between husband and wife during marriage.  The Egyptians also started the tradition of wearing weddings rings on the ring finger because they believed the vein that carried sentiments began in the third finger and ran straight to the heart.  

Unlike the Egyptians, 18th century Europeans used wedding rings simply to represent the husband’s possession of his wife.  When Maria and Justin got married a strong patriarchal society still existed, so their wedding most likely had more to do with hierarchy and economics than love, thus the rings probably resembled the same concepts.  Unfortunately, there is no way to confirm this theory because only a limited number of documents exist about Mr. and Mrs. Rieux.
We do know that Maria Margarita Martin was born in England in 1762 to Maria Petronille and Joseph Martin.  Maria’s mother later married Philip Mazzei in London.  Mazzei moved to Virginia in order to introduce vines, silkworms, olives and citrus trees to America, where Thomas Jefferson was instrumental to his success.  Jefferson gave Mazzei 193 acres of his own estate, Monticello, which Mazzei used to create their family estate called Colle. Mazzei’s success was displayed when prominent Virginians such as George Washington and Thomas Adams received Mrs. Mazzei and her daughter upon their arrival to America.  After Maria Martin and Justin le Compte de Rieux’s wedding, Mazzei gave them Colle where they lived with their five children until Maria’s death in 1852. 
Francois Guyon Leroy and Pierre Justin Deriuex had Justin Pierre Plumard de Rieux on March 10, 1756 in Nantes, France.  Justin de Rieux later became le Compte de Rieux when he served as Captain of the Guard of Louis XVI.  He met and married Maria during her visit to France in 1780.  They moved to Colle in 1783 where Thomas Jefferson again assisted the family with legal advice, supplies, and more.  Justin Pierre de Rieux died in 1824 in Virginia. 
The thin gold rings that Mr. and Mrs. Rieux wore throughout their long marriage were donated to Wilton House Museum by Ms. Lancaster and Mrs. John Guy because of the Rieux’s friendship with Thomas Jefferson.  Thomas Jefferson was directly related to the Randolphs through his mother, Jane Randolph Jefferson.  The rings can be viewed during the “My Love Ten Thousand Times: Love and Courtship Since the 18th Century” exhibition at the Wilton, opening February 4, 2012.

Bibliography

"Justin Pierre Plumard Comte De Rieux (b. March 10, 1756, d. December 23, 1824)." Genealogy.com. N.p., n.d. Web. 29 Jul 2011.  <http://familytreemaker.genealogy.com/users/p/a/s/Robert-L-Pasco/WEBSITE-0001/UHP-0161.html>.

“Letter Book of Thomas Jett.” Thomas Jett, The William and Mary Quarterly. Vol. 17, No. 1 (Jul., 1908), pp. 20-26. Omohundro Institute of Early American History and Culture. <http://www.jstor.org/stable/1921492>.

"Philip Mazzei." The Jefferson Monticello. N.p., n.d. Web. 29 Jul 2011.

"The Dereuix Family of Virginia." ancestry.com. 21 Jul 2001. Web. 29 Jul 2011.

 "The History of Wedding Rings." Italian Wedding Designer. Web. 29 Jul 2011.

"The Wedding Ring: Brief History." The American Wedding. Web. 29 Jul 2011.

"The History of Wedding Rings." The History of Wedding Rings. Web. 29 Jul 2011.